The third in a series of articles about the German socialist women's movement 1890-1914 written in 2005 - originally published here.
What is often seen as one issue - referred to at the time as the ‘woman question’ - actually developed quite differently amongst women of different classes.
The last in a series of five articles written in 2005 - originally published here:
Socialist feminists are continually accused of ‘divided loyalties’, challenged to declare which is our priority: class or sex. It makes a lot more sense to direct this challenge at feminists who defend capitalism, or at socialist men.
Written back in around 1993:
Constance Markievicz and the other women who fought in the Easter Rising struggled to be accepted on equal terms by the Irish labour movement and among nationalists. Their experience holds many lessons for today's socialists and feminists.
By Janine Booth.
Written for International Women's Day 2007:
March 8th each year is International Women’s Day. It is celebrated across the globe, and is a day for campaigners to draw attention to women’s continued second-class citizenship and need for equality. However, it is also celebrated by the very same governments and corporations that contribute to women’s unequal rights.
In 1921, thirty Labour Councillors in Poplar went to prison to protest at an unfair rating system that penalised poor boroughs. They eventually won their fight. Here are the parting messages from the Councillors (well, most of them, anyway) as printed in the Daily Herald on 1st September 1921, the date that arrests began.
These are biographical notes on the 'Red Countess', Constance Markievicz, prepared for the London Socialist Feminist Discussion Group on 10 October 2008. Also attached are two one-page files giving a timeline of her life.
Constance Georgine Gore-Booth was born on 4 February 1868 at Buckingham Gate in London, the elder daughter of Arctic explorer and adventurer Sir Henry Gore-Booth, 5th Baronet, and Lady Georgina née Hill.